Characteristics Of Religious Life In South Korea: A Sociological Survey

Running Head : Religious Life in repayable south KoreaA Term on the ArticleCharacteristics of Religious Life in southwestern Korea : A Sociological Surveyby Andrew Eungi KimNameUniversitySome commonalities among the major moralitys in the existence , from delivererianity to Buddhism , argon their teachings promoting humility fatalism , and the denial of material wealth in estimate of a simple life spent in conceptualisation of the afterlife . Worldly trappings ar distractions that would frustrate the soulfulness from focusing on the goal of spiritual buyback . Andrew Eungi Kim s findings from a survey he conducted among southwestward Koreans , and which he presents in his term entitled Characteristics of Religious Life in due south Korea : A Sociological Survey , expose the ironic ways by which the tribe employ the te nets of their religion in their lives comp atomic number 18d to how they argon speculate to be practiced . Instead of using religion as a tool to aid them towards spiritual profundity or salvation , religion in south-central Korea has plough an powerful factor in the social , political and sparing environments of the artless and its peopleWhen mere facts and numerical data be to be considered it would come on that South Koreans atomic number 18 ghostly people . Traditional religions care shamanism and Buddhism and the recently introduced but fast-rising Christianity co-exist in this Asian grunge . Church membership and referance are high , South Koreans read apparitional books and patronize religion-related media , attend schools owned and managed by religious institutions , send many missionaries foreign and they even form grand buildings of worship in that louvre of the world s largest churches are in SeoulHowever , the more interesting expectation in examine the religion of South Koreans is how the pe! ople cultivate use of their religious affiliations and interpret the philosophies that their faith teaches .

Kim s condition presents a comparative demographic pro of the survey respondents and it shows that compared to members of traditional religions Christians defecate higher educational attainment , are less terrestrial-minded , belong to the lower-middle-class to upper-income brackets and are mostly urban residents Christians are more wanton and Westernized . Being a Christian in South Korea render the bounce be perceived as a status symbolReligion is besides a business try in South Korea . As stated in Kim s a rticle , religious organizations own tracts of land rehabilitation centers , hospitals and other income generating ventures This is a far cry to the Christ s teaching which states that in to progress access to heaven maven has to give up every(prenominal) his wealth or the Buddhistic tenet that in to carry out enlightenment one has to give up all worldly desires . In South Korea , to be affiliated with a religion is also to attract opportunities for the man-to-man . The best universities for example , are owned by religious organizations . Religious organizations provide menage , belonging , and connections - a nice thing to have when face for a job or business deals . This also core their strong presence catch public opinion and governanceFurthermore , South Koreans define the teachings of their religions with traditional superstitions . Shamanism and Buddhism...If you want to get a full essay, order it on our website: OrderCustomPa per.com

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